Keke Madness: The Rise, Risks, and Realities of Nigeria’s Tricycle Culture

 



In the bustling heart of Nigeria’s cities and the quiet corners of its rural landscapes, one mode of transport has stood out as both a savior and a source of concern—Keke NAPEP, also known as maruwa or the tricycle. Loved for its affordability and agility, yet criticized for its recklessness and lack of regulation, this three-wheeled vehicle has become a symbol of the modern African transport paradox.

A Vehicle for the People

Introduced under Nigeria’s National Poverty Eradication Programme (NAPEP) in the early 2000s, Keke NAPEP was meant to empower jobless youth and provide a cheaper alternative to taxis and buses. It did just that—and more. Today, you’ll find these yellow or green tricycles weaving through traffic in Lagos, buzzing through markets in Kano, and carrying school children in Owerri. With low fuel consumption and the ability to access narrow streets, Keke has democratized mobility across Nigeria and parts of West and East Africa.

 Economic Lifeline

For thousands of drivers, Keke is more than just a vehicle; it’s a livelihood. With minimal capital, young men (and increasingly women) can lease or own a tricycle, earning enough to support families or fund education. In cities where unemployment is rampant, Keke has filled a critical gap in daily survival and upward mobility.

 A Double-Edged Sword

Yet, the praise comes with a heavy price. The rapid and mostly unregulated expansion of the Keke industry has bred a culture of lawlessness on the roads. Many Keke riders have little to no formal training. They drive against traffic, ignore signals, overload passengers, and often engage in fierce competition with one another for fare. It is nit strange seeing a rider engaging petrol tanker on a busy road, just creating chaos on roads already suffering from poor infrastructure and maintenance

In urban centres like Lagos and Port Harcourt, Keke accidents have become alarmingly frequent. Many riders see themselves as untouchable, operating above traffic laws. They dart across highways, swerve around cars, and stop abruptly in the middle of the road to pick up or drop off passengers. The result? Frustration, injuries, and in some tragic cases, death of the occupants.

Why Regulation Has Failed So Far

While local governments have attempted to regulate the sector through permits, training, and designated routes, enforcement remains weak. Corruption, poor urban planning, and a lack of political will have allowed the Keke sector to operate in a grey area—part of the system but rarely under control. Bans and restrictions, like the one seen in Lagos in 2020, often lead to protests and social backlash, especially when no affordable alternatives are provided for commuters or drivers.

 The Road Ahead: Taming the Beast Without Killing It

Scrapping Keke altogether would be a grave mistake. It plays too vital a role in everyday life. What Nigeria needs is a smarter, people-centered approach to managing the Keke system:

Mandatory training and certification for all riders

  • Technology integration like ride-hailing apps to track operations
  • Route restrictions in high-risk zones like expressways
  • Investment in safer, electric versions to cut down on emissions
  • Cooperative unions that promote accountability among riders

 Conclusion

Keke NAPEP is a reflection of Nigeria itself—resilient, resourceful, but riddled with contradictions. It moves millions of people each day, fills economic voids, and keeps cities alive. Yet, it also reflects a failure of regulation and planning. The task now is to retain its benefits while tackling the dangers head-on.

Because in a country where the journey often matters more than the destination, the Keke isn’t just a ride—it’s a reality.

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